AQEEDAH OF THE FOUR IMAMS PDF

Tujar And I do not like Kalaam, nor dispute, nor argumentation. And whomsoever has left off something from that intentionally, from what Allah has obligated him with, he meets Allah with deficient Iman. And they knew from his Sunnah whatever we know and what we are ignorant of. Come out 0 foul soul to the Anger of Allah and His displeasure. It Increases and decreases. For verily, no goodness was kept away from them and left concealed awaiting you as opposed to them, due to an excellence which you possess-since they are the Companions of Tbe Prophet sallahu alayhi wa sallam whom He chose and amongst whom He sent the Messenger, as He described them, saying: O Rasulullah, do you see the Prayers we prayed towards the Sanctified House?

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Tujar And I do not like Kalaam, nor dispute, nor argumentation. And whomsoever has left off something from that intentionally, from what Allah has obligated him with, he meets Allah with deficient Iman. And they knew from his Sunnah whatever we know and what we are ignorant of. Come out 0 foul soul to the Anger of Allah and His displeasure.

It Increases and decreases. For verily, no goodness was kept away from them and left concealed awaiting you as opposed to them, due to an excellence which you possess-since they are the Companions of Tbe Prophet sallahu alayhi wa sallam whom He chose and amongst whom He sent the Messenger, as He described them, saying: O Rasulullah, do you see the Prayers we prayed towards the Sanctified House?

Rather, it is obligatory to accept that from him by agreement, for verily the Madhhab of the Salaf is nothing but the truth. And also, they would not be in need of negating the knowledge of the modality when the meaning of the word is not understood, they would only umams in need of negating the knowledge of the modality aqeefah the Attributes are affirmed.

And then there will be represented a man with an ugly face, repulsive clothes, and a repugnant smell, so he will say: We could have given each person his guidance. And whosoever leaves off the Friday Prayer behind a sinful Imam, then he is an innovator according to most of the Scholars. And whoever was written as fortunate, then he is fortunate, and whoever was written as miserable, then he is miserable.

So the pen said: Abu Bakr radiyallahu anh and Umar radiyallahu anh and Uthman radiyallahu anh and remain silent concerning AN radiyallahu anh until the authenticy of the Hadith of Abdullah Ibn Umar radiyallahu anh concerning his virtue became clear to us.

It is permissible to pray behind any believer, pious or sinful. The Hand of Allah is above their hands. Abdoos Ibn Malik al-Attar narrated to me: Not only that but even the companions had burnt up all the versions of the Mushaf other than the Mushaf of Uthman, for what they feared for the Ummah of the division that might arise.

As for his situation before the proof being established upon him then he is excused due to ignorance, because the knowledge of this cannot be perceived by the mind, nor by seeing or pondering, and none commit disbelief by not knowing them except after the authentication of a narration that contains them. Is to be the case that every time someone comes who can argue better than another that imame are to abandon what Jibril brought to Muhammad sallallaahu alayhi wa sallam because of his argument?

So the one who contradicts this after the evidence has been established against him then he is a kafir disbelieverand as for before the establishment of the proof then he is excused due to ignorance, because the knowledge of that cannot be attained through the intellect. And this is worse than the disbelief of the Christians. Write his book in illiyyin highness. All of the attributes of Allah Most High may His name be glorified and his attributes be exalted!

For verily the affirmation of a thing in an abstract sense from all of the attributes means one cannot picture it existing outside of that. So it is written. Part of a series on.

So they have denied having knowledge of the modality, yet they have not negated the reality of the Attribute. My Lord is Allah. From where did you get take this? No speech is aqeedxh except with action, and no speech and action are accepted except with intention, and no speech, action and intention are accepted unless they agree with the Sunnah.

However this can be said 64 about the Asharah Mubasharah, the ten promised paradise about whom Rasulullah sallallaahu alayhi wa sallam gave the glad tidings of paradise. And the O had been praying towards the Sanctified House for sixteen months. For East African administrators, see Akida. And to have faith that that will happen. So He is knowledgeable of it, it came from Him and to Him it shall return.

It increases with acts of obedience and it decreases with acts of disobedience. So and so, using the most evil of names.

So sqeedah I am saved and then you are questioned for it. And whosoever disbelieved with disbelief after that, then 8 indeed he changed and became altered.

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Aqeedah, Its Meaning and Importance

However we do imajs hope for those who do good and we fear for those who do evil. So a woman came to me, so she said: Search the history of over billion web pages on the Internet. To Allah we belong and to him is our return, this Basri has spent enough wealth acquiring knowledge, yet the condition of his knowledge is that he could not acquire the Sunnah of Rasulullah sallallaahu alayhi wa sallam regarding these Issues. Verily when the Muslim man has yet to reach the Hereafter, but he has already been cut off from this world. Allah will bring groups out of the fire through 63 the intercession of Prophet IVIuhammad sallallaahu alayhi wa sallam.

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AQEEDAH OF THE FOUR IMAMS PDF

The first initiative was taken [pioneer] by the Imam abu hanifa,who was a famous Muslim jurist and founder of the Hanafi school of Islamic law. Abu Hanifa is the first to have "set a legal order based on an interpretation of the sources that appeals to human judgment, not to substitute for the revelation, but to do a more complete job of the sources revealed. His method is not only exegetical, but speculative. This approach, and the resulting decision, however, must "be based widening of the third source of law, qiyas or analogical reasoning. It aims both to discredit local traditions as legal sources, on the other hand to prevent it cites the opinion of the great imams as arguments of authority, without further evidence to support the stature and reputation of the author. According to his biographers, he himself was against him that one is calling us to do and his doctrine be a new conformism after his death.

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