QASIDA MUHAMMADIYA PDF

With the first wahi the prophethood of Rasulullah Sallallahu Alayhi Wasallam is proclaimed. Allaman Busairi shows that Rasuluallah Sallallahu Alayhi Wassallam superseded every other creation in rank.. You the best of those to whose court seekers of bounties resort. Running the mounted on the backs of fast camels. And O you is the greatest sign for he who takes a lesson. And O you who is the greatest bounty for a person who avails himself of it.

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With the first wahi the prophethood of Rasulullah Sallallahu Alayhi Wasallam is proclaimed. Allaman Busairi shows that Rasuluallah Sallallahu Alayhi Wassallam superseded every other creation in rank..

You the best of those to whose court seekers of bounties resort. Running the mounted on the backs of fast camels. And O you is the greatest sign for he who takes a lesson. And O you who is the greatest bounty for a person who avails himself of it. You travelled by night from one sacred place to another. As the full moon travels trough intense darkness. And you continued ascending until you attained a position. At the distance of two cubits length, as has never been attained nor sought.

And you preferred due to your position by all the Ambiyaa. And Rasuls just as a servant gives preference to his master. You passed the seven heavens with them. In a procession in which you were the standard bearer. Until you left no gaol for any competitor to strive for. In closeness, nor any room for ascent for any one to advance. You made inferior every position by your advance, when.

You were invited to his majestic and unique position. So that you may be successful in a reaching the most concealed. From all eyes, and secrets well concealed. So you acquired every status worthy of pride unrivalled. And you surpassed every position which none other passed. And extremely excellent are the ranks that were granted to you. And uncomprehensible are those bounties which conferred upon you.

Glad tiding be to us o people of Islam. We have. By the Grace of Allah a pillar which is indestructible. Because of the noblest of messengers, we are the noblest of Ummats.

After establishing an Islamic state in Madinah Rasuluallah Sallallahu Alayhi Wassallam was given permission to make Jihad against the kuffar. By means of jihad and tabligh, Islam became the dominant religion. He also discusses his unparalleled bravery, heroic feats and spirit of sacrifice for the Deen of Islam by both Rasuluallah Sallallahu Alayhi Wassallam as well as the Sahabah Radiyallahu Anhum.

The hearts of his enemies were struck with terror at the news of his advent. Just as a heedless goat that has strayed the heard becomes scared to a sudden alarm. He never ceased to encounter them at every battle. Until, by the effects of lances they were like meat on a chopping block. They loved fleeing that they would envy. The corpses which were carried away by vultures and eagles.

Nights would pass without them knowing number. As long as it was not nights of the sacred months Ashur-e-Horum. It is as though the religion of Islam was a guest that visited their house. With every brave warrior, greedy for the flesh of the enemy. He used to lead an ocean of an army on galloping horses. They would strike the enemy with a massive wave of brave warriors.

Of every volunteer, having hope of reward from Allah. Fighting to exterminate the roots of kufr and to destroy it. Until the religion of Islam became of them. Reunited after her estrangement, with her family.

Always taken care of by an affectionate father And a loving husband, so she did not suffer from orphanhood nor widowhood. They were mountains, so ask about them from him who fought them. What was his experience with them in each contest battle. Ask them about the condition of Hunain, Badr, Uhad.

The verdict death for them was more severe than an epidemic. They made their white shinning swords red with blood after they were plunged. Into every black lock of hair of their enemies. And they write with arrows in calligraphic writing on those of the bodies , which was left out.

By their pens lances. Like undotted letters, Completely clad with weapons they had characteristic marks to distinguish them. Like arose is distinguished by characteristic marks from a thorn tree. The winds of help from Allah would guide you to their fragrance. So you would think every brave man to be a flower in the bud. As though they were, when on horse back like the plants on hills. On account of the strength and bravery, not because of the tightness of their saddles. The hearts of the enemies flew into terror due to their prowess.

So they could not make distinction between a lamb and a mighty warrior. And the person who has the help of Rasuluallah Sallallahu Alayhi Wassallam with him. Even if a lion meets him in its den it begins to fear.

And you would never see a friend not assisted. By him, nor would you find any enemy, but in pieces. He lodged his ummat in the fort of his religion. Like a lion which lodges with its cubs in a jungle. How many queries did the words of Allah have with defiers. Concerning him, and the clear evidence of Allah , disputed many a plaintiff. It is sufficient for you as a miracle to have so vast knowledge in an unlettered person.

In the period of ignorance, and such noble etiquettes in an orphan. A in this chapter seeks forgiveness from Allah Taaala through the intercession and Waseela agency of Rasuluallah Sallallahu Alayhi Wassallam. Allamah Busairi R. A says that his life was wasted in sin and disobedience; he regrets his misdeeds and turns towards Allah Taaala seeking forgiveness and repentance.

He uses this poem as a Waseela agency through Rasuluallah Sallallahu Alayhi Wassallam to gain acceptance in the court of Allah. I served him with praise, by means of which I ask to be pardoned. The sins of a life passed in poetry and serving other 3. As these two have garlanded me with those consequences which I fear.

As though I am due to it poetry and serving others a sacrificial animal. I obeyed the misleading passions of youth in both conditions and I did not 6. I achieved but sin and remorse. O the great regret of my soul in its transaction.

It did not purchase Deen with the world, nor had I negotiated for it. The person who sells his future for his present. His being defrauded in the sale and its negotiation. If I had committed any sin my covenant is not likely to be violated. For verily I have a security from him due to my name. Being Muhammad, while he is the most faithful of mankind in fulfilling his promise.

If at my resurrection, he should not take me by my hand Out of kindness, then say O the slipping of my foot. I seek the sanctuary in Allah that he should deprive one who is hopeful of his graces. Or that his neighbour follower returned from him dishonoured. And since I have devoted my thoughts to his praises. I have found him to be best sanctuary for my salvation.

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Qasida Muhammadiya by Busiri

Qasidah Muhammadiya Qasida Muhammadiya The Muhammadan Ode is a wonderful example of both linguistic eloquence and heartfelt love. This poem is written in a very formal verse style that does not take away from the sincerity of the meaning. Each verse praised the Prophet in a different way, in a very standardized way. The word after the name, begins with the first letter of the Arabic letter. In the same way, the rest of the poem continues, first beginning with the blessed name of the Prophet, and then the next letter of the Arabic alphabet. These nasheeds were a way for people to turn towards their Lord in joyful celebration, rather than stringent routine.

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