AZAN A CALL TO JIHAD PDF

Zukasa Hence, the call to militant Jihad by killing innocent civilians in terror attacks or instigating sedition and home-grown terrorism constitute a grand betrayal, if not complete hijacking of Islamic faith. Eid, Bassem Eilam, Uzi Brig. July 24, 3: The editors of the magazine are making a change to the original meaning of the word by adding the following sentence to the name of the magazine: Shah, Surendra Inspector Ret. E Melnick, Rafi Szan. Karagiannis, Emmanuel Karmon, Ely Dr.

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These are the people who never hit the media and are largely forgotten by the world or blamed for their misfortunes and seldom if ever compensated for their losses. They do not belong to al-Qaida or the Taliban. While generally adopting a casual religious-cum-political tone, the discourse is punctuated with naked calls to commit terror and high treason. There is no reference to the virgins in paradise. There is no emotion or anger.

It is a business document written on the acclaimed strength of the religion asking the readers — Muslim youth and intelligentsia for demanding settlement of loan from defaulting clients. While may be An ingenious plot is thus designed in the name of Islam to shake its foundation, trigger a terror cycle in the world, rock and stain the Muslim world and destabilize and terrorize the global human society.

Since it is an ideological war that purports to turn Islam from a religion of peace, harmony and universal brotherhood into a cult of bestial violence and naked terrorism — a grand betrayal of faith, it must be challenged on its own turf to defend the faith and to diffuse the menace of terror that a violent version of Islam poses. Hence, this refutation! As the discourse is virtually a multifaceted and coordinated attack on the religion of Islam, it is essential to shed light on the key facets of Islamic religion under Terms of Reference to refute the discourse in an objective, convincing and religiously sound manner.

It was revealed, recited, recorded and memorized at the same time, that is, in full light of history, and compiled and authenticated within twenty years of its completion. To facilitate comprehension, it commands humanity to probe its verses , , follow its definitive verses and seek the best meaning in it , and claims to be its own best interpretation and the divine Sharia Code of Islam , Therefore, judge between them by what God has revealed, and do not follow their whims after what has come to you of truth.

If God so pleased, He would have made you all into one community. Therefore vie with each other in goodness so that He may test you by what He has given you. This allows for flexibility in jurisprudence with passage of time and geographic spread that led to the evolution of diverse law schools in early Islam.

The noblest among you near God are those of you who are morally most upright atqakum. Maxime Rodinson, Muhammad, English translation, 2nd edition, London , p. The Hadith: These are narrations or sayings attributed to Prophet Muhammad, compiled more than at least years after his death. The early compilers of the Ahadith sing. Hadith - notably Imam al-Bukhari and Imam Muslim had warned about massive presence of historically unreliable weak reports in their compilations [ 1, 2]. In the concluding part of the Muqaddimah of his compilation, Imam Muslim states: "If we discuss about all those accounts which are held authentic Sahih before the learned, and suspect by a critical scholar who demands a proof of personal meeting between the narrators and transmitters of Hadith in each generation , we would simply be tired because they are so large in number.

The Classical Sharia or popularly, the Sharia Law of Islam represents the juristic traditions of Islamic civilization. According to Prof. Such is the case of the highly misogynist, primitive and symbol driven version of Islamic Sharia that the Mujahideen are enforcing in their lands, facing strong resistance from the mainstream Muslim society, let alone America and the non-Muslim world.

It is better that the verse is interpreted in such a way that it conforms to their opinion. Shibli Noumani, al-Faruq, Delhi , Karachi reprint , p. The evolution of Islamic Umma under the Prophet As is essential for any all embracing reform in any society at any era, it must be introduced in a phased way to be durable.

Accordingly, the revelation that incorporated, among other tenets, social, moral, commercial and legal reforms, and family and inheritance laws required phased implementation in the community. This called for the evolution of a truly Islamic community.

As in case of all other fields of knowledge, sciences and human pursuits, it understandably left statecraft to evolve with the progress of civilization.

The Birth and Flowering of the Islamic Caliphate. Following the death of the Prophet, his immediate successors by definition Khalifas formed a religio-political Caliphate or Khilafah All activities of the Caliphate were carried out under the aegis of faith, and were directed at establishing Islam as an historical reality.

These successors Abu Bakr, Umar, Uthman and Ali , remembered as the Rightly guided Caliphs were the most trusted companions of the Prophet, who had each marital tie with him [ ], had lived with him as the members of a family, had been groomed by him for more or less two decades as early converts to Islam, and were reputed for their wisdom, austerity, devotion, honesty, commitment to justice and selfless zeal.

They succeeded in establishing Islam as a powerful spiritual, social, intellectual and political force that took the world by surprise, and established Islam as a regional power by conquering and effectively administering a vast empire that stretched from Egypt to the West to Persia in the East.

However, with the passing away of this generation, the rein of the caliphate fell in the hands of people who had converted to Islam after the assimilation of Mecca, some 20th year into the prophetic mission: people who were neither tutored by the Prophet nor had encountered the explosive impact of the revelation first hand, and were driven only by personal ambitions and were thus unfit to perpetuate the heritage of the early Caliphs.

These were the Umayyads They retained the title of Khalifah Caliph or successor, and in theory assumed the position of the elected head of the community in both temporal and religious matters. In reality, they were dynastic rulers and temporal heads only. Thus the religio-political Islamic state came to an end and Islamic history changed its political character less than forty years after the death of the Prophet.

Abu Bakr and Umar gave their daughters in marriage to the Prophet, while Uthman and Ali married the daughters of the Prophet. This is misleading.

In the context of the revelation, the verse was addressed to the immediate audience of the Prophet that included the Christians and Jews. Accordingly it invites them to embrace Islam. Therefore citing this verse to claim the exclusivity of Muslims the followers of the Prophet Muhammad will be misleading. This general statement can be substantiated as follows: 4. Anyone who submits his whole self to God and is a doer of good - will get his reward from his Lord.

Only those will attain to a happy state who attain to Zakah purify their Nafs by curbing their evil temptations It also describes fasting as an austerity regime to help acquire Taqwa , While referring to the role of personal clothing in covering nakedness, it describes the cloak of Taqwa as the best dress They believe in God and the Last Day; enjoin good, and restrain evil and hasten to good deeds - it is they who are among the righteous Every human being regardless of religion or godlessness is a repository of Taqwa.

Thus all human beings regardless of religion can attain the height of moral uprightness Taqwa or fall into the depth of moral depravity or evil verse , 4. Islam is a universal din divine moral law for all monotheists and does not espouse the notion of a Pan-Islamic state or Khilafah exclusively for the Muslims.

In its specific sense, it is the religion of the followers of the Prophet Muhammad. Therefore, do not fear them; fear Me. Whoever commits Asslama his whole being [lit. There will be no fear upon them nor shall they grieve. Were you witnesses when death came to Jacob? Their hostility only increased with time.

As the Prophet emerged as the chief arbiter of the mixed community in Medina after his migration to Medina , the Quraysh and Meccans as a whole became desperate and sent powerful armies to destroy him. Therefore, the verses that relate to defending against the pagans or dealing with their believing allies hypocrite Muslims and rival Jewish tribes related to a transitional period of the revelation and do not constitute its definitive commandments , TOR The same holds for the verses directly relating to the material aspects of life, or specific to the context of the revelation such as employing hunting animals to catch birds , travelling to the Kaaba on lean mounts for example.

Thus, a passage dating from the late Medinite period asks the Muslims to be just and virtuous to those who did not fight against them over religion, nor expelled them from their homelands , and reminds them that their enemies could eventually become their friends The revelation also clarifies that it forbade the Muslims to befriend only those who fought against them over religion, and expelled them from their homelands and helped others in their expulsion God does not forbid you to be virtuous and just to those who did not fight you over religion, nor drove you from your homelands.

Indeed, God loves the just 8. In historical perspective, even at the time of Caliph Umar the Muslim Umma was spread over a number of counties, notably, Arabia, Iraq, Syria and Egypt, and each had retained its national identity.

Today, almost 14 centuries after his era and the spread of Muslims across the entire globe with dominant Muslim population in some 57 countries and minority in the others, thinking of one consolidated country without any national boundary can only be a dream or the imagination of a child. History testifies that all great empires like the Roman Empire, Soviet Russia, British Empire and Islamic Caliphate have all broken down into their component countries simply because it becomes impossible for any ruler to govern a large empire.

Even Pakistan, the birthplace of the Taliban got divided into two countries at the expense of colossal loss of life and destruction, and further dismemberment cannot be ruled out. Hence, any suggestion for the reunification of all Muslim countries into one combined political body is outrageously absurd. Islamic Sharia Law. As the Sharia laws that evolved in the early centuries of Islam were inevitably informed by the customs and traditions, state of knowledge and social values and political needs of their era, ending some half a millennium from this day, they are no more relevant in the drastically changed historical realities and civilisational paradigms of this day.

That is because they are a people who do not know. Instead, it commanded them to repel evil with good. Therefore repel the latter with that which is good, and then the one between whom and you is hatred, will indeed become your friend And let not the hatred of a people who once obstructed you from entering the Sacred House, lead you to be hostile.

Therefore, help each other to virtue and piety taqwa , and do not collaborate with each other in sin and enmity. Hence, the call to militant Jihad by killing innocent civilians in terror attacks or instigating sedition and home-grown terrorism constitute a grand betrayal, if not complete hijacking of Islamic faith. March to wage violent Jihad to establishing a Pan-Islamic politically integrated state or Khilafah transcending national boundaries and governed by their version of Islamic Sharia Law is nothing short of a blue print to conquer hearts, minds and lands by exploiting the sentiments of the oppressed, marginalized and victimized segment of Muslim masses Introduction.

An ideological war is thus being spearheaded globally to turn Islam from a religion of peace, harmony and universal brotherhood into a cult of bestial violence and naked terrorism — a grand betrayal of faith, a monstrous conspiracy, let alone its bloody fallout. The earlier they understand this, the better. In a grand irony of history the divine scheme has set the mightiest nation on earth to defend the faith of Islam on pressing political and terrorism grounds, but which country can be more suited for this noble task than the One that has the name of God engraved on each of its trillions of coins and printed on billions of currency notes.

He has co-authored the referred exegetic work, which received the approval of al-Azhar al-Sharif, Cairo in , and following restructuring and refinement was endorsed and authenticated by Dr.

Though originally from the South Asian sub-continent, he now spends most of his time in North America. He is a regular contributor to New Age Islam. Dear Muhammad Yunus sahib, you quoted the above mentioned verses from the Quran but wahabis are going against these Quranic verses. The Quran says to us to repel evil with good but these wahabis are repelling good with evil.

There is a great admonition in a best way but unreachable to majority of our muslim brothers. Ghulam Ghaus. Beside writing articles and comments, we can do many things to save our friends from falling prey to the Wahabi ideology of exclusivism. The first and foremost thing to do is to educate both our Muslim brethren and non-Muslim friends about the root of Wahabi ideology embedded in Kharjism, in all possible ways and through all available means. To make a head start, we can join together and mount a campaign against the massive penetration of this ideology into our society.

We should talk to our elders especially and persuade them to support us in this mission. But still we cannot be safe from the dangers of this ideology creeping in our societies.

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These are the people who never hit the media and are largely forgotten by the world or blamed for their misfortunes and seldom if ever compensated for their losses. They do not belong to al-Qaida or the Taliban. While generally adopting a casual religious-cum-political tone, the discourse is punctuated with naked calls to commit terror and high treason. There is no reference to the virgins in paradise. There is no emotion or anger. It is a business document written on the acclaimed strength of the religion asking the readers — Muslim youth and intelligentsia for demanding settlement of loan from defaulting clients. While may be

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AZAN A CALL TO JIHAD PDF

Zulugis This general statement can be substantiated as follows: Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. From Wikipedia, the free encyclopedia. Therefore vie with jihd other in goodness so that He may test you by what He has given you. Timianker, Omri Tiwari, Aaditya Mr.

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